"Thus the LORD used to speak to Moses face to face, as a man speaks to his friend...." Exodus 33:11


Wednesday, April 28, 2010

Lighten up!

Paul: This week we had a little discussion about avoiding a potential issue that may be associated with our blog should current trends continue entirely unimpeded, which is to say becoming a blog about things we don't like and the way we feel things ought to be. I have some old tapes which took a great deal of searching to acquire, of old radio broadcasts by Alexander Woollcott. One in particular sprung to mind in what seems like may have been a rushed effort for that week's broadcast's content during the period when Woollcott was in London during the Blitz in an effort to convince America to enter the war against Germany.

Laurie: Wow, that was a really long sentence.

Paul: But grammatically unimpeachable.

That particular week, Woollcott chose to simply talk about a few things he'd liked and recommended. If memory serves, it was along the lines of "a meal, a play, a book and a song" or something like that. I thought it might be fun to attempt something similar on this blog.  I think the idea was also partly inspired by Laurie's recent blog post recommending her findings on the best products for cleaning one's home.

So, I'll pick a few categories, I'll leave Laurie to pick a few categories, and then we'll each give either our favorites or at least our recommendations in that category.

I choose: a product or service, a film, a book, and a beverage.

Laurie: Okay, I'm supposed to think of something now? I'm really bad at this sort of thing. You're the idea man; how about you choose some categories for me, and I'll accept or reject them?

Paul: No, we're both going to do one another's categories. So you're going to do the four I mentioned and also both of us will do some you are to come up with.

Laurie: What you seem to be missing here is that I can't think of anything. Maybe all those pop-quasi-christian relationship books are right and I'm just a "responder". Maybe this is also why I'm no fun at parties - that and my stubborn refusal to get drunk...

Okay, fine....hmmm...I'll choose: a musical genre, an historical era, a dream career, and an architectural style.

Paul: Yes, this is acceptable.

So, a Product or Service: I choose iTunes U. No matter who you are, if you have a connection to the internet (clue: you do if you're reading this) and you don't have excessively repressive time limits (meaning one of the few situations I could think of that would make this impractical would be if you are on a public library computer) you can access this world of knowledge. Simply get iTunes if you don't already have it. In the left sidebar is a link called iTunes U. This gives you access to thousands of lectures from hundreds of major colleges and universities around the world. You can go through entire courses or listen to specific lectures. There are major universities, minor ones, seminaries, other public lecture sources like the 92 Street YMCA in New York, and even some grade school and high school courses for those of you who could use such things. Some schools have vast libraries of lectures by great minds from all spheres and disciplines. Some have music or film or audio book resources. It is a wonderful resource which I encourage everyone to use. Probably 3/4th of our iPod is filled with material from iTunes U (and most of the rest is This American Life and Radiolab.)

Laurie:  Well I'll avoid the obvious choices of my practical nature (indoor plumbing, electricity, and internet - all of which I'm extremely fond of), and since you're not specifically asking for my "favorite things ever", but merely things I like and would recommend, I'll go with NPR - National Public Radio. I recently heard someone refer to it disparagingly as National Pagan Radio, which really made me wonder where they get their news. Besides my ongoing minor beef with Terry Gross's insistence on repeatedly featuring Bart Ehrman on her show as a representative of "Biblical scholarship", her attraction to Christian apostates, and her respect for any spirituality which is not Christian (That aside, she's one of the best interviewers I've ever heard, and highly recommend her show Fresh Air.), I've found NPR to provide the most balanced views on most every subject, far less slanted than any other network news source I know of. No, it's not Christian, but neither are the others. Through NPR I've been exposed to stories and subjects I'd never have heard of otherwise. I've also learned, by example, how to calmly and respectfully discuss difficult subjects and with people whose opinions differ from my own. In the three years I've been listening, I can only recall two times when I've heard anyone, conservative or liberal, treated in a verbally abusive manner. One was a caller to Talk of the Nation - the subject of the show was bullying - the caller was a self-described bully and proceeded to bully the host and the guest. The other was radio host Michael Savage, who was on NPR as a phone guest and abused a caller to the show who had politely stated why he disapproved of Savage's manner. Nowadays, when I happen to catch a glimpse of network news programming (you name it, FOX, CNN, MSNBC...) I feel like I'm watching a side show, a tacky, abusive, sensational, vitriolic, and biased circus.

Paul: I was listening to both of those shows on the days when they first aired as well and I shared your shock. Part of it was the contrast. But I know that whenever I find myself, for some infernal reason, in earshot range of a non-Daily Show major news source broadcast, I have the same reaction. It's sort of a new normal and I see it creeping into people's behavior. The television has told them to be unconfined, raging, frothy mouthed knee-jerk reactionaries and they are following orders. NPR is one of the few places I can still go to hear global news reported with an indoor voice.

Laurie: Really, is there any good reason we should be so shocked at the bullying in our schools, when this is the sort of behavior in which adults engage in the public sphere? But I don't want to open a new can of rabbit trails here. Beyond their generally wonderful example of respectful civic behavior, NPR also employs an independent ombudsman, to represent the public to the station, accept complaints and kudos, and to evaluate them for fairness, etc. Okay then. I'll hand you back your soapbox, Paul.

Paul: Now, A film: I am sort of a film buff, so it's hard to narrow this down, but if I were recommending a film to people across the board, it would be The Third Man. It was directed by Carol Reed and stars Orson Welles and Joseph Cotten. It is probably my favorite movie and without a doubt one of the best ever made. I don't want to give too much away, but it sweeps you into a gorgeous but fractured world of post World War II Vienna, smack in the middle of a mystery with ominous undertones. But it's also fun, romantic, beautiful. Really, you must see it if you haven't and see it again if you have.

Laurie: Wow, this is hard. There's no doubt you are aware that I have the memory of a gnat when it comes to films. Every time I see one a second time, it's almost as if it were the first. So, I'm limited from the outset to the small subset that I can remember. As with my last recommendation I will bypass the obvious favorites of a female of my age (Gone With the Wind, Grease, Overboard, West Side Story...) and suggest something off the beaten path and wonderful: Criterion's collection of Rossellini's History Films. Each one is a work of Renaissance art come to life, velvety enough to convince you the world was then painted in oils. The history is insightful, provocative. I own The Age of the Medici, Cartesius, Blaise Pascal, and The Taking of Power by Louis XIV. It's hard for me to choose a favorite. Cartesius and Pascal made me long for a time when all the disciplines were still married, when mathematicians were philosophers, and science was not seen to be in conflict with faith. The Age of the Medici was a peek into a family whose name is woven like a long thread of intrigue throughout European history. And Louis XIV, well, I never realized the method behind the man I always pictured as the silly grandfather of Rococo. I was astonished at his genius in taking control of France, and current political parallels.

Paul:All of them are amazing and the former three come in a set by the Criterion Collection.

A book: I purposely gave myself one that I knew would be difficult for me and one that would probably change depending on my mood that day. Today I'm going to go with The Fever, by Wallace Shawn. Shawn is one of the more powerful working playwrights around today. His work grabs you by the collar and mercilessly shoves a mirror in your face. In a good way, in a way where you leave the work a different person than you were when you arrived, be it for better or worse. Don't let the word "play" daunt you. It's actually a one person narrative which revolves around someone traveling who suddenly becomes acutely aware of the economic, political, social and classist forces that dictate the world. I cannot recommend it highly enough, and you can read it in an afternoon. It explores our comfort and discomfort as well as the cost of our lifestyles.

Laurie: Sheesh, how do you pick? Should I choose fiction or non? Sacred or secular?

Paul: I picked by looking over at my bookcase and thinking "Yeah, why not? That's a good one." There are hundreds of books I would recommend given half the chance. In fact, that's mainly what I do on my blog. So, I would say just pick something.

Laurie: Hmmm? Well, the ones I've read the most are Gone With the Wind, East of Eden, and the Bible. I've lost count of how many times I've read them. No one should go through life without reading Crime and Punishment. But I want to highlight something off the beaten track.

Okay, you'll have to bear with two. The first is The Freedom of the Will, by Jonathan Edwards. It is a largely philosophical work addressing the largely philosophical problem of the nature of the human will. He was addressing a view of the will which was then prevailing and remains the predominant view of volition: libertarian free will. It is a fascinating discussion, once you've slogged through the necessary defining of terms that is, and really helped me shape a view of the human will which is more in line with both Scripture and reason.

My next choice is a 1995 work by health and science writer, Laurie Garrett: The Coming Plague: Newly Emerging Diseases in a World Out of Balance. This book comes extensively researched and heavy with footnotes, and as riveting as good fiction. It's a very good journalistic account of the emergence of new and deadly pathogens (AIDS, Toxic Shock Syndrome, Ebola, Lassa, etc) and the dangerous re-emergence of old ones (malaria, cholera, TB...), the causes, the responses of the epidemiological community, their various governments' successes and failures in addressing the crises. There are lessons to be learned from Garrett's work which we ignore at our own peril.

Paul: A beverage: Summer is coming and I have a recipe for a drink I make.  I discovered this by way of artist Jill Thompson and make it in the hot months. Walking is my preferred mode of transportation and for 5 months of the year this is a dehydrating mode of travel in Chico. So, you get a glass, put in the juice of 2 lemons, 1/3 cup water with some sugar (different people choose different amounts) microwaved together and thrown in the fridge to cool back down. Some ginger pressed in a garlic press (again, different people choose different amounts. I use an enormous amount of ginger.) Throw some ice in the glass, add the sugar water, and fill with club soda. Very refreshing!

Laurie: Wow, sounds interesting....But I'll stick with my ice-cold Diet Pepsi, if you don't mind.

Paul: A musical genre: You know, I was really close to saying Dark Cabaret, but I think I'll go ahead and be predictable and say Classical and Opera. Both are genres which tend to have the stigma of being only accessible to the affluent. False! Again, go to your library and, if you don't know what you're doing, go to the circulation desk and tell them that you want to see opera and listen to a lot of classical music. They can load you up with DVDs and CDs and inter-library loan anything you'd like to hear that they don't have on hand. It is an embarrassment of riches.Or, go here and download a bunch of great, public domain performances for free.
I can also tell you from having worked in theaters for years, if you want to attend a live performance, a good deal of theaters out there have what is called a "student rush." This is for 1) people with limited funds and 2) to try to keep the theater full. A half an hour before a performance, tickets will often sell for a nominal fee. Also, many theaters have what is known as a "pay what thou wilt" night where you can get in the door for $5 or less. All of which can get you into a symphony or opera. Although I am personally of Glenn Gould's camp in that I believe that the days of live performance are waning. The high quality of modern recording allows one to enjoy music of equal or superior sound quality to being in the music hall without the side effects of sitting next to someone with a high chest cold or chatty season ticket holders or older people who are compensating for their loss of sense of smell with increasingly liberal applications of perfumes.
The best advice I can give to one who is interested in Classical music is to jump in head first and listen to a lot of things. Find out what you like and what you don't. Listen to people you've heard of and people you haven't. Listen to ancient, early music chants and brand new compositions that sound like someone knocking a box of metal pipes down a stairwell, and everything in between. Look up information on them. Figure out what periods and composers you like.
Why? First of all, it's an expression of the highest aspirations of human kind, running the entire range of emotions and experience. The composition is structured with great care, art and skill. If you fill your head with greatness, the idea is that greatness is what will then come out. On top of that, you get to tap into a universal music type which transcends both age and geography. It speaks to everyone one of us as fellow humans.
And for our Christian readers of whom we seem to have many, this is where they keep the good Christian music. Conductor Robert Shaw once said, "Western art music was born in and nurtured by the Church." If you're anything like me (and I know I am!) you probably are underwhelmed by the praise music offerings on your local Christian pop music station. Well, throw on some Bach or Sibelius. For me, Gregorian Chant focuses up a room to the celestial way more effectively than any of last year's Dove Award winners.

Laurie: Well, here again we learn who is the real oaf in this relationship. I never go out of my way to listen to classical music, mainly because I need to hear it in a context to understand it or "feel" it. If I can watch the performance I can become engrossed, but that is not usually the case when it is playing in the background of my daily activities.

Paul: An unfortunate, gross misunderstanding and misapplication of some in contemporary times is the attempt to use Classical as background or "mood" music. It should be anything but. It should demand all of our attention and, indeed, our being.

Laurie:I agree, and admit I often lack the required attention. Which brings me back to my selection. My taste is very eclectic, but I don't listen to a lot of music these days. When I need a pick-me-up it's usually funk I turn to: Parliament/Funkadelic, Cameo, Ohio Players.... It makes me smile. And on a completely different note, for pure beauty, I recommend Loreena McKennitt's, The Mask and the Mirror album. I walked down the aisle to greet Paul to The Dark Night of the Soul. Hard to hold back the tears.

Paul: A song which will forever remind me of you on our wedding day.

An historical era: Oh dear, well, while I try not to romanticize periods, I think if I had my Tardis and was only allowed one trip, I would flip a coin and either go hang out with the Zürich era Dadaists or the art community of Fin de siècle France.

Laurie: Sorry to bust in here...but...well...I don't know what on earth you just said. Perhaps you could enlighten me.

Paul: Um, well, the Dadaists were a group of absurdist artists responding to the severe existential meltdown of the War to End All Wars: WWI.  Zürich was sort of the flashpoint when the major early players were all in the same place creating a movement. Fin de siècle France is around the turn of 1900, known also as the Belle Époque or Beautiful Era. Think Toulouse-Lautrec, Oscar Wilde, Proust, Debussy, Degas was still kicking around I think as a venerable old artist at that point, Edvard Munch, Paul Signac, Félix Fénéon. One of those pieces of space-time where a group of artists hit a boiling point. In this case, with sort of a doomed, birth of the modern tone that appeals to my sensibilities.  Also a huge collection of people I would like to have met in the same time and place.

Laurie: So, what would you say to them, besides "Hey, you're not going to believe this, but I'm from the future!"?

Paul: Well, considering who and how they were, I imagine that's the sort of thing they heard and said all the time. Mainly I think I would be interested in listening, observing the processes.

Laurie:Anyway, I'm rather surprised you didn't choose Shakespeare's England.

Paul:  I thought about it, and while I would like to see an original staging of a Globe production, I think I'd prefer a time and place without bear-baiting and with the custom of hand washing before meals and after toilet.

Laurie: Well, I've thought of this often, since there are so many fascinating periods of history, but I always find that in order to enjoy those times I'd have to not only travel through time, but undergo a sex change and wealth enhancement. The truth is, history has been overwhelmingly brutal to women in every way, in matters both big and small.

At what time in history would I like to be uneducated chattel living without rights, without the advances of medicine, indoor plumbing or feminine hygiene products, and for whom every pregnancy ran a high risk of ending my life? Whenever I've tried this thought experiment I've invariable come away thinking Right Now is not so bad after all.

Paul: Hm. As opposed to this enlightened age when women enjoy peace, freedom from oppression and fear of bodily harm, and equality in station and pay throughout the world? Hopefully the written word doesn't betray my dripping sarcasm here. I'm beginning to wonder if we wouldn't do better to take the optimistic road and both go dramatically forward in history.

Laurie: Listen, I'm not going to knock progress. The value of women and children in western society has made advances I'd hate to lose. It's fun to look back to "brighter days"- to Harriet Nelson. Truth is, wives were being battered and children molested back then and had no recourse whatsoever. Mommies popped "nerve pills" to help them keep up those perfect images we so wish to emulate. Black folk had their own water fountains and rode in the back of the bus. But as for looking to the future, people being what they are, I have little reason to believe the future generation will be any more a golden age than it is now. For all our progress, we are still vulnerable to holocaust.

But now, I think I've trod all over your good intentions, which is to say, your sympathy for the ongoing inequality women suffer. You are right, the world is still not a very friendly place for women, and in much of the world is as hostile and oppressive as in ancient days.


So, having cast that dark cloud, let's see if I can't cheer things back up by imagining time-traveler-Laurie gets to be a male....hmmm. Pretty much every era has been a brutal time for men as well. I wouldn't want to be Martin Luther, or John Calvin, or Henry VIII even. There really never have been any good old days. Oh boy, the cloud is back. Sorry. I'll try and get back into the spirit of the thing...being a Southern Belle seems like it might have been nice, if you could live with your slave-holding conscience.

Paul: You do remember that this category was your idea, don't you?

Laurie: Sorry. It's a fantasy I always start off enjoying until the side of my brain that remembers the billions of folk too simple to warrant a mention in the history books kicks in. That said, being an educated man, a philosopher or an artist, during the Renaissance would have been a great time. But there is one figure above all that I would have liked to have met in the flesh - Jesus Christ. I want to see him smile and ask Him questions - know what made Him laugh, hear His tone when he spoke to women and children, study His mannerisms. I've not given up hope of meeting Him.

Paul: Well done! You brought it around to the only positive point of view I could imagine. So I'll move on to A dream career: I just had this conversation with Stefan (Gina is my step-daughter and Stefan is her boyfriend, for readers who don't know and even for readers who do know) at my birthday dinner the other night. If I had a sack of money fall on me, I think I would start a classical theater company, mainly focusing on Shakespearean productions, but doing a great array of works, here in Chico. I think this town would embrace such a thing and, I daresay, I think such a thing would do this town some good. I would place myself as the creative director, probably direct two productions a year of my own and solicit other directors to direct other pieces throughout the year, (possibly in which I would act) hopefully making us a year round classical live theater company. We could do shows or workshops for schools, work with the college, be a very positive force in this community. If you're a wealthy philanthropist in Chico, email me.


Laurie: Well, the more romantic choice would be epidemiology. It's kind of like being an archeologist, but the hunt is for disease and it's causes rather than artifacts and theirs. My weakness in math, however, would likely preclude me from advancing far enough in my scientific education to get there. So, a more realistic "fantasy" career would be as a writer, lecturer, and historian with an emphasis on church history. How's that for lofty?

Paul: An architectural style: Oh, you know me. I'm going to say Gothic Revival or Neo-Gothic. I like it when a building bashes me over the head with how it is stunning.

Laurie: Again I find myself guilty of thinking too small! I like what you like, but I had homes in mind. It's a tight race for me between Victorian and Craftsman style homes. Gotta love those southern colonial mansions too, but I think I'll choose Victorian. We have a lot of both types here in Chico, and even one colonial that I can think of, down on Vallombrosa. I wish I could say our 1905 "charmer" fit into any of those categories, but I'm afraid I can't find one for it. It looks an awful lot like the house my mom grew up in in Maine. Anyone have a fancy name for our house of sticks?

Paul: Sort of a Bungalow which is a term for "no style, we just built a one-story house."

7 comments:

  1. Hey I like the Loreena McKennitt, can i burn it? I'm surprised I've never asked before.

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  2. I've spent a rather stressed out day, and I'm glad to say that these posts have cheered me up. A few little comments:

    Third Man -- I just watched this for the first time recently. I need to watch it again. I wouldn't put it as one of my favorites (that would have to go to Tarkovsky or Kurosawa), but a very good film at any rate. It's one of only 3 films I've seen w/ Orson Welles -- the other 2 being Touch of Evil and the very obvious Citizen Kane. I have to say, Touch of Evil was almost ruined for me by Charlton Heston's acting (is it permitted to speak this evil?), but the movie works despite him.

    Paul, your summer beverage sounds awesome -- I've made ginger-aide a few times, and it's great, but yours might be better. Though, I'll admit I'd be tempted to spike it as the day wears on to evening.

    Laurie, do you read much in church history? Are you familiar with Jaroslav Pelikan? I have the first book from his Christian Tradition series, which I have started, and looked fondly at many times, but have never finished. Every time I begin, I get seduced by fiction.

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  3. Christopher,

    To answer your question, I am not familiar with Pelikan, and a quick glance at my shelves isn't showing him.

    I read some Church history, not a lot, but a lot more than the average Christian. What I do read I really enjoy. I haven't been reading as much in that area lately, but when I do I lean toward biography and I like to listen to lectures from various sources on different periods in Church history. For a while I read Reformation history rabidly, but mainly from a "Reformed" perspective, meaning a focus on Luther, Calvin, Knox (*shudder* - I'm not a fan of Knox), Zwingli and the like. Also I've read quite a lot of and pertaining to the Puritans, who came a bit later.

    Since moving away from such a specifically Reformed Baptist perspective and more into a mainstream Christian view, my interests are shifting, but I can't really say in what direction yet. Time will tell.

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  4. Jaroslav Pelikan (d 2006) was a scholar of church history and theology. He was also a Lutheran pastor, though in the last decade of his life he joined the Orthodox Church.

    For scholarly works, his important Christian Tradition series studies the history of Christianity from around 100 A.D. and ending in 1700 A.D. This series includes 5 volumes and was published over 17 years.

    Wikipedia gives the following as his most famous quote -- it's quite good:

    "Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition."

    I grew up amongst a type of Baptists who liked to claim they weren't Protestants and tried to trace their roots back (often through widely divergent schismatic and heretical groups, some of them quite odd and not at all in line with a Baptist understanding of Scripture or theology) to the 1st century. That said, I didn't do much reading in theology or church history until I started learning about Orthodox Christianity. Because of this, most of the theology and history I've dabbled in has been patristic.

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  5. That is a wonderful quote! Very insightful.

    As for the church fathers, I've done very little reading in that category, though I've listened to some lectures. I've read Augustine's Confessions...the first two-thirds that is. Not sure he counts as a church father though. Those in the reformed tradition like to trace themselves to Augustine. Which makes sense especially where Luther is concerned (since he was an Augustinian monk) and there is some doctrinal congruity where the view of the will and the sovereignty of God is concerned.

    I must admit to being curious now as to what baptist circles you've come from. Do they trace themselves through the anabaptists?

    One of the great benefits, in my opinion, of studying church history, is seeing the constant threads of man's sin, the constant eruption of heresies, and the steady tick-tock of the pendulum between the twin sins of legalism and licentiousness. The path of grace is truly a narrow one and always has been.

    Biography, at least good biography, keeps us from hero worship. I haven't read of a "great man" yet, even among the great men. Each one has their glaring failings. These are just men, like us. There is no hope to be found in them, but there is much hope to be found in the One in whom they found their hope.

    Church history is nothing if not sobering, but it is also inspiring. Through the darkest periods of history we can always see at least a glimmer of the Gospel shining, somewhere, in someone. There is always a voice crying out in the wilderness. And it's like that in our own lives as well.

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  6. Augustine is certainly a church father, though as with most anyone he does go to certain extremes. Augustine, as important as he is to the Western church and later to the Reformation, is often used to illustrate the contrasts between East and West. So long as this done charitably, it can be informative. Unfortunately, there are some Orthodox who would rather just chew on him and paint him as something close to a heresiarch, which is rather dishonest.

    I grew up in independent Baptist circles, mostly in Ohio and Kentucky. A popular pamphlet of church history of a rather fantastical and revisionary bent is The Trail of Blood, by Baptist minister Dr. James M. Carroll. The "M" is for "Milton," and I'm afraid I greatly prefer his namesake. The Wikipedia article I linked will point out a link to an online copy of the actual pamphlet. And yes, they do trace themselves through the Anabaptists.

    It certainly seems an impossibility to come away from any serious study of the church with a rosy and triumphalist view of Christianity... though many still seem to do so. I find it in turns both comforting and disturbing that a reading of any of the lives of saints (at least of a more biographical than hagiographical nature) shows up strong conflicts within the church. Jolly old St. Nick decked the heresiarch Arius during the 1st Ecumenical Council. In opposing the heresiarch Nestorius, St. Cyril apparently employed some rather thuggish monks. Our saints didn't always turn the other cheek.

    Traditional hagiography paints the lives of saints according to biblical tropes, and so every minor saint lived the life of a little Christ. While some of these pious lives can be charming, I prefer biography proper. I prefer to see the chinks in the armor. I prefer to see the man or woman struggling towards sanctity.

    The Gospel does always seem to shine through isolated individuals, and it seems to me it shines all the better for the relative tarnish on the vessels, themselves. A particular favorite of mine in recent times is St. Maria Skobtsova who was an odd, chain-smoking monastic who took care of the destitute Russian emigrées of Paris, and who later took to wearing a Star of David in solidarity with Parisian Jews. She was taken to the death camps and on March 30, 1945 -- Good Friday -- she selected for the gas chambers, dying the next day. One telling of the story has it that she stood in for a frantic companion. Regardless, she gave her life serving the despised and the wretched.

    There is a quote in a brief retelling of her life, Saint of the Open Door, that captures perfectly the tension between the flame and the vessel:

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  7. “If someone turns with his spiritual world toward the spiritual world of another person,” she reflected, “he encounters an awesome and inspiring mystery …. He comes into contact with the true image of God in man, with the very icon of God incarnate in the world, with a reflection of the mystery of God’s incarnation and divine manhood. And he needs to accept this awesome revelation of God unconditionally, to venerate the image of God in his brother. Only when he senses, perceives and understands it will yet another mystery be revealed to him — one that will demand his most dedicated efforts …. He will perceive that the divine image is veiled, distorted and disfigured by the power of evil …. And he will want to engage in battle with the devil for the sake of the divine image.”

    I think you would deeply appreciate her story given what you wrote in your entry titled, Jesus in the streets and Judgment Day. For the uninitiate, it is also a who's who list of the important figures of early 20th century Russian Orthodoxy. I have to admit I'd only referred to it here and there, but in recommending it to you I read it completely... and not without tears.

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